on others
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essays by greg pond and matt freedman

Curator’s Statement
ON OTHERS

Every person has a language that he or she has acquired through their own
personal histories, and through eight artists, this show explores the way
these individualized languages connect and reflect on one another, both
aesthetically and conceptually. These intersecting tongues have common
threads in both a micro and macrocosmic sense: while each artist develops
his or her own language through each work, themes also emerge amongst the
works on a cultural and regional level. Although raised in Portland,
Oregon, living and working in the southeast has colored my work, often
garnering it the label of "western" My recent participation in projects
with the Modern Zoo in Portland, Core Sample, and the Fugitive Art Center
in Nashville as a founding member magnified this dichotomy in my own work.
Such parallels exist in the national art community and the recent
attention given to regional contemporary art has raised issues of how
regional influences mix with national and international currents.

In his essay "Avatars of the Tortoise" Jorge Luis Borges examines
different networks of cause and affect taxonomies that coincidentally
generate similar results. Borges' tortoise shares the same Aristotelian
origin as the tortoise from Douglas Hofstadter's Eternal Golden Braid in
which the works of JS Bach, Kurt Godel and MC Escher are the subject. Each
book examines certain interconnected ideas and illuminates "little
harmonic labyrinths" of meaning that tie their subjects together. The
overarching thesis asserted by each book is that these commonalities
reveal a greater system of collective thought that reflects the world in
which they inhabit. I am looking at the work of each of the participating
artists through a similar lens. This show recognizes the connection in our
work and looks at how aspects of our biographies and experiences create a
visual dialogue between us, as well as the way these commonalities become
filtered through our experiences. I am particularly interested in the way
that places we come from affect our work as artists. Melody Owen, Jack
Dingo Ryan and myself are form the Pacific Northwest and all work with
concepts related to wilderness and remoteness. Patrick DeGuira and Stephen
Thompson are from the southeast and the structure and form of their work
reflects the rich, layered aesthetic of southern culture via contemporary
visual language. In the end, though, it is evident that there are many
shared formal and conceptual aspects present across this group of work.
This exhibition is intended to echo these hybridized regional vocabularies
and use the common semantic network found amongst the eight us of as the
platform to examine this current fact about contemporary art.

sources:
Core Sample catalog essay by Larry Rinder

No. 50 interview with Helena Rickett

Nashville Scene Art Now by Dave Maddox

Essay for On Others
By Matt Freedman
2005, New York City

For reasons that should become apparent momentarily, allow me to borrow from an earlier catalog essay. “It is a surprising and dismal truth, but catalog essays are not written to be read.” To be blunt about it, catalog writing is draped around the images of art out of a simple sense of decorum. As Boris Groys notes, “Images without text are embarrassing, like a naked person in a public space.” These words are nothing more than small fig leaves dangling in front of the On Others catalog, radiating nonverbal propriety towards their nonreaders. The exhibition now has, in Groys’ words, a “textual bikini.” What is the relevance of this confession? Let us see.

The On Others exhibition consists of a lashing together of five artists who in turn were previously bound serendipitously by time and circumstance; Patrick DeGuira, Melody Owen, Greg Pond, Jack Dingo Ryan and Steven Thompson. Greg Pond is also the curator of the exhibition. This particular confluence of artists constitutes an experimental investigation of a sort: Can a collection of work by a group of artists whose individual experiences and artistic inclinations intersect more or less whimsically resolve itself into a coherent meditation on the human condition? More broadly, can the very openness of a curatorial position actually allow an exhibition to more readily expose the linkages between its participants? And further, paraphrasing Pond himself, can these exposed commonalities reveal a greater system of collective thought that reflects the world in which they inhabit?

The experiment lends itself to Venn Diagraming. The artists are a mosaic of partial connectivity. Some of them come from the same part of the country, some come from the same schools, some have shown together previously, but no one precisely overlaps with every other artist in the show completely. To quote an abandoned web site: “The overlap areas are even more powerful than the circles themselves. Life occurs in the overlap areas. The overlap areas are where the 'truth' is. So, one uses Venn Diagrams to identify or presence truth.” As catalog texts should posit respectable intellectual hypotheses for their sponsoring exhibitions to resolve, we will argue that the work of the overlapping lives of the artists does in fact expose a thread running delicately through the larger cultural tapestry. And that is what we see in the On Others exhibition; an obsessive inventory of America’s mythic scrapbook. The families, the misfits, the wilderness, the kitsch, the beauty, the frontiers, the grotesque, the sublime, the religion, the murderous violence, the superstitions, the mythology, the dysfunction, the redemption. Everything is here, in all its unresolved, churning, compelling, inarticulate profundity.

The conventional conclusion of the unread critical essay is the issuance of a complicated and obscurely reassuring affirmation of the hypothesized position and a graceful trundle offstage. The somewhat more skeptical, if no less superfluous tactic taken here is to unearth one final quotation, this from Jorge Luis Borges, whose Avatars of the Tortoise helped inspire this exhibition in the first place. Following the advice of Groys, do not hesitate to throw out the word “words” in the following citation, and substitute the word “artists”. In the final analysis, here as elsewhere, words really do not count that much. Art does.

It is venturesome to think that a coordination of words (philosophies are nothing more than that) can resemble the universe very much. It is also venturesome to think that of all these illustrious coordinations, one of them -- at least in an infinitesimal way -- does not resemble the universe a bit more than the others.